Satan is on Mount Niphates and experiences a ‘mental breakdown’ of sorts. He reflects on how he came to be in such a miserable state.
19. …Horror and doubt distract
His troubled thoughts, and from the bottom stir
The hell within him. For within him hell
He brings, and round about him, nor from hell
One step, no more than from himself, can fly
By change of place. …
50. …Lifted up so high,
I [disdained] subjection, and thought one step higher
Would set me highest….
He then contemplates what it would be like to submit to God again and resume his place in Heaven, but again his pride gets in the way. He cannot abase himself before God now, especially since earlier in Hell he had so passionately declared to his followers absolute opposition to God.
70. Be then His love accursed, since love or hate
To me alike, it deals eternal woe.
76. Which way I fly is hell, myself am hell.
109. ‘So farewell hope. And with hope farewell fear.
Farewell remorse. All good to me is lost.
Line 76 is interesting, because it implies that not only is hell a place, but a state of being. It reminds me of something C.S Lewis said…
“Remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare…. There are no ordinary people. You have never talked to a mere mortal… All day long we are, in some degree, helping each other to one or other of these destinations…immortal horrors or everlasting splendors.”
So maybe hell isn’t exactly (or only) some hot, fiery place that “hapless” sinners get thrown into. Perhaps it is (also) a state of being they themselves choose through their own faulty reason and pride…Like Satan in Paradise Lost. Hmm.
Moving on, Uriel (the angel Satan tricked into directing him towards Eden by making himself still look like a heavenly being), looks down upon Mt. Niphates and sees Satan’s countenance.
129. …disfigured, more then could befall
Spirit of a happy sort. …
Satan, with his new resolve and assumption that he is unobserved, sets out towards Eden.
539. Through wood, through waste, o’er hill, o’er dale his roam.
And Uriel warns Gabriel (who is guarding the gate of Eden) that he saw one of the fallen enter the garden. Gabriel and two other angels promise to find him before morning.
Satan, now in Eden, observes the beauty of the plants and animals, and finally, Man. He overhears a conversation between Adam and Eve describing how they met.
Eve awakened to her existence on a bed of flowers. Read the rest of this entry »
Can words explain how much I love Dave Barry? This book was written in 1996, thus bringing a wave of nostalgia. Windows 95? Chatrooms? Webdings?? Remember when they were all a big deal? I do.
Soo…I’m loving this. The world needs more stoic philosophy and less…non-stoic philosophy. Right. Anyways, a few of these quotes put into words exactly the way I feel about some things, like this:
Me!
Milton again begins with a prayer, asking the Holy Spirit to help him tell the story of things invisible to man. He then tells about God watching Satan heading towards Earth.
He was happy – there was no doubt about that. What was there not to be happy about? He never thought twice about it until he noticed she was listening. He was caught off-guard in mid-sentence – why did he hesitate? He was conscious of his breathing – he was conscious of everything now. All she was doing was standing there, waiting for him to finish his sentence like the rest of the people he was telling his story to. He re-worded what he was about to say and continued. To him Epicureanism had only one fault - conviction in the presence of anyone resembling a Stoic. Thankfully, Stoics didn’t frequent parties.
Spoiler alert, if you care.
I’m seeing the movie tomorrow, so I figured I would read the book beforehand so I would readily be able to complain.